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A Marginal Jew: Rethinking the Historical Jesus, Volume 4: Law and Love (The Anchor Yale Bible Reference Library) (v. 4)

A Marginal Jew: Rethinking the Historical Jesus, Volume 4: Law and Love (The Anchor Yale Bible Reference Library) (v. 4)Author: John P. Meier
Publisher: Yale University Press
Category: Book

List Price: $55.00
Buy New: $39.42
as of 5/26/2012 08:39 EDT details
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New (24) Used (20) from $37.94

Seller: SuperBookDeals-
Sales Rank: 171,978

Languages: English (Unknown), English (Original Language), English (Published)
Media: Hardcover
Pages: 752
Number Of Items: 1
Shipping Weight (lbs): 2.6
Dimensions (in): 9.2 x 6.6 x 2.1

ISBN: 0300140967
EAN: 9780300140965
ASIN: 0300140967

Publication Date: May 26, 2009
Availability: Usually ships in 1-2 business days



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  • Kindle Edition - A Marginal Jew: Rethinking the Historical Jesus, Volume 4: Law and Love: Rethinking the Historical Jesus v. 4 (The Anchor Yale Bible Reference Library)

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Product Description

John Meier’s previous volumes in the acclaimed series A Marginal Jew are founded upon the notion that while solid historical information about Jesus is quite limited, people of different faiths can nevertheless arrive at a consensus on fundamental historical facts of his life. In this eagerly anticipated fourth volume in the series, Meier approaches a fresh topic—the teachings of the historical Jesus concerning Mosaic Law and morality—with the same rigor, thoroughness, accuracy, and insightfulness on display in his earlier works.

 

After correcting misconceptions about Mosaic Law in Jesus’ time, this volume addresses the teachings of Jesus on major legal topics like divorce, oaths, the Sabbath, purity rules, and the various love commandments in the Gospels. What emerges from Meier’s research is a profile of a complicated first-century Palestinian Jew who, far from seeking to abolish the Law, was deeply engaged in debates about its observance. Only by embracing this portrait of the historical Jesus grappling with questions of the Torah do we avoid the common mistake of constructing Christian moral theology under the guise of studying “Jesus and the Law,” the author concludes.




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